Wasn’t Muslim India a Secular State?

First of all, the state was not a theocracy. Some religious or semi-religious portfolios, such as Shaikhul Islam, Qazis, and others, cannot make it unsecular and theocratic. Once, some Ulema insisted on Alauddin Khilji for imposing sharia law on his subject. He retorted that you people may be experts in your field, but politics is not your domain, so it would be better if you keep yourself out of that. I would better know what suitable policy is for my subject.

Read More

دورحاضرمیں اسلامی فکرکے کن نئے پہلوؤں پرتوجہ کی ضرورت ہے؟

یہ نئی کاسمولوجی اورجدید ٹیکنالوجی کے وہ پہلوہیں جوارتقا اورنیچرل ہسٹری کی بنیادپرمذہب کے بالمقابل کائنات کے آغازوارتقاء اورزندگی کی تخلیق کا نیا بیانیہ ہمارے سامنے لارہا ہے۔

Read More

Taliban in Office: Why Political Islam is a problem?

So a new discourse is needed, where you freely question, rethink in Islamic Fiqh legacy and discuss all these questions to develop a new jurisprudence relevant to this age. Without this rethinking and revisiting the old set of political norms that became irrelevant now, we can not imagine any breakthrough in stagnant Islamic thinking. This is a theological question which should be addressed theologically. Muslim scholars and writers wrongly relate this generally to only foreign invasion and the great geopolitical game wherein big world powers are involved.

Read More
Theme Kantipur Blog by Kantipur Themes